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About Us

What We Believe

THE BIBLE

We believe the Scriptures of the Old and New Testament are the verbally inspired word of God, the final authority for life, infallible, and God-breathed. All believers should study the Scriptures and diligently apply them to their lives. The Scriptures are the authoritative rule and guide of all Christian life, practice and doctrine. They are totally sufficient and must not be added to, subtracted from, or changed by later tradition, extra-biblical revelation or worldly wisdom.(2 Timothy 3:16, 17; 2 Peter 1:20, 21; Matthew 5:18).

THE GODHEAD

We believe in one God, eternally existing in three persons—Father, Son, and Holy Spirit—co-eternal in being, co-equal in power and glory, having the same attributes and perfections. The Father is not the Son and the Son is not the Holy Spirit, yet each is truly Deity. One God — Father, Son and Holy Spirit — is the foundation of Christian faith and life. (Deuteronomy 6:4; 2 Corinthians 13:14)

JESUS CHRIST

We believe that Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary so that He might reveal God and bring salvation to sinful man (John 1:1–2, 14; Luke 1:35). He is perfect in nature, teaching and obedience. He is the only Savior for the sins of the world having shed His blood and died a substitutionary death on Calvary's cross. By His death in our place, He revealed the divine love and upheld divine justice, removing our guilt and reconciling us to God. Having rescued us from sin, the third day He rose bodily from the grave, victorious over death and the powers of darkness and for a period of 40 days appeared to over 500 witnesses performing many convincing proofs of His resurrection (Romans 3:24; 1 Peter 2:24; Ephesians 1:7; 1 Peter 1:3–5). He ascended into heaven where, at God's right hand, He intercedes for His people and rules as Lord over all. He is the Head of His body, the church, and should be adored, loved, served and obeyed by all. (Acts 1:9, 10; Hebrews 7:25; Hebrews 9:24; Romans 8:34; 1 John 2:1–2). We believe Jesus is coming again to judge the living and the dead (1 Peter 4:5; Romans 14:9; 2 Timothy 4:1).

THE HOLY SPIRIT

We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. Through the proclamation of the gospel, He persuades men to repent of their sins and confess Jesus as Lord. By the same Spirit a person is led to trust in divine mercy. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth and dwells within the regenerate. (John 16:7–11; Romans 8:9-11; Ephesians 5:18).

MAN

God made man — male and female — in His own image, as the crown of creation, that man might glorify Him through enjoying fellowship with Him. Tempted by Satan, man rebelled against God. Being estranged from his Maker, yet responsible to Him, he became subject to divine wrath, inwardly depraved and apart from a special work of grace, utterly incapable of returning to God. This depravity is radical and pervasive. It extends to his mind, will and affections. Unregenerate man lives under the dominion of sin and Satan. He is at opposition with God, hostile toward God, and hateful of God. Fallen, sinful people, whatever their character or attainments, are lost and without hope apart from salvation in Christ alone.(Genesis 1:26, 27; Romans 3:22, 23; 5:12; Ephesians 2:1–3, 12).

ETERNITY

Man was created to exist forever. He will exist either eternally separated from God by sin or in union with God through forgiveness and salvation. To be eternally separated from God is Hell. To be eternally in union with Him is Heaven. Heaven and Hell are places of eternal existence.

(John 3:16, 36; Romans 6:23; 1 John 2:25; 5:11-13;Revelation 20:15)

SALVATION

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Ephesians 2:8–10; John 1:12; Ephesians 1:7; 1 Peter 1:18–19).

ETERNAL SECURITY AND ASSURANCE OF BELIEVERS

We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37–40; 10:27–30; Romans 8:1, 38, 39; 1 Corinthians 1:4–8; 1 Peter 1:5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which clearly forbids the use of Christian liberty as an occasion for the flesh (Romans 13:13, 14; Galatians 5:13; Titus 2:11–15).

THE MINISTRY AND SPIRITUAL GIFTS

The Holy Spirit empowers believers for Christian witness and service by the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their sovereignly given spiritual gift(s). The Holy Spirit desires to continually fill each believer with power to witness, and imparts His supernatural gifts for the edification of the Body and the work of ministry in the world. All the gifts of the Holy Spirit at work in the church of the first century are available today and are to be earnestly desired and practiced in an orderly manner. We also believe that particular spiritual gift(s) are neither essential, nor prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7–8). The gifts are essential in the mission of the Church in the world today. (Romans 12:1–8; 1 Corinthians 13; 1 Peter 4:10–11).

THE CHURCH

The church is not a religious institution or denomination. Rather, the Church universal is made up of those who have become genuine followers of Jesus Christ and have personally appropriated the gospel. (Ephesians 1:22, 23; 5:25–27; 1 Corinthians 12:12–14; 2 Corinthians 11:2). All members of the Church universal are to be a vital and committed part of a local church. We believe that the establishment of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 18:22; 20:17; 1 Timothy 3:1–3; Titus 1:5–11). We believe in the autonomy of the local churches, free of any external authority and control. The Church exists to worship and glorify God as Father, Son and Holy Spirit. It also exists to serve Him by faithfully doing His will in the earth. This involves a commitment to see the gospel preached and churches planted in the entire world for a testimony. The ultimate mission of the Church is worship and the means by which this is accomplished is the making of disciples through the preaching and embracing of the gospel. When God transforms human nature, this then becomes the chief means of society's transformation. Upon conversion, newly redeemed men and women are added to a local church in which they devote themselves to teaching, fellowship, the Lord's Supper and prayer. (Acts 13:1–4; 15:19–31; 20:28; John 4:23-24; Romans 16:1,4; 1 Corinthians 3:9, 16; 1 Corinthians 5:4–7, 13; 1 Peter 5:1–4).

ORDINANCES

We recognize believer’s baptism and the Lord’s supper as scriptural means of testimony for the church. Water baptism is only intended for the individual who has received the saving benefits of Christ's atoning work and become His disciple. Therefore, in obedience to Christ's command and as a testimony to God, the church, oneself and the world, a believer should be immersed in water in the name of the Father, Son and Holy Spirit. Water baptism is a visual and symbolic demonstration of a person's union with Christ in the likeness of His death and resurrection. It signifies that his former way of life has been put to death and vividly depicts a person's release from the mastery of sin.

As with water baptism, the Lord's Supper is to be observed only by those who have become genuine followers of Christ. This ordinance symbolizes the breaking of Christ's body and the shedding of His blood on our behalf, and is to be observed repeatedly throughout the Christian life as a sign of continued participation in the atoning benefits of Christ's death. As we partake of the Lord's Supper with an attitude of faith and self-examination, we remember and proclaim the death of Christ, receive spiritual nourishment for our souls, and signify our unity with other members of Christ's body. (Matthew 28:19, 20; Acts 2:41, 42; Acts 18:8; 1 Corinthians 11:23–26).

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